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(1) The descriptive imperfect is used to
vividly represent ongoing action in the past, usually within the context of
historical narrative. For example, in Luke 17:27 the activities going on during
the days of Noah are listed as imperfect verbs:
h;sqion( e;pinon( evga,moun(
evgami,zonto
they were eating, drinking, marrying,
being given in marriage
(2) The progressive imperfect does more than express continuous past
action (contra Black, Learn, §54). It rather pictures prolonged
action taking place over a period of time or, as Black correctly states (Still
Greek, 106), "emphasizes the duration of the action." In Luke 2:49
it is appropriate that Jesus uses the imperfect verb form, since his parents had
been searching for him for three days:
ti, o[ti evzhtei/te, meČ
Why have you been seeking me?
Doubtless, there is overlap between the
descriptive and progressive uses of the imperfect. The progressive, however,
appears to emphasize the duration of the action (again quoting Black).
(3) The inceptive imperfect focuses on the
beginning of an ongoing past action. For example, notice how one imperfect verb
helps sets the stage for the entire Sermon on the Mount (Matt 5:2):
And when he had opened his mouth,
he began teaching (evdi,dasken)
them...
(4) The iterative imperfect expresses
repeated action in the past. This use of the imperfect is translated into
English by using verb helpers like "kept on." The disciples' querying
activity in Acts 1:6 seems to involve this use of the imperfect:
They kept asking,
saying,"Lord, is it at this time you are restoring the kingdom to
Israel?"
The customary imperfect, is a
specialized kind of iterative action that conforms to the regularity
of habit or custom, as when we are told in Mark 15:6 that, during
Passover, Pilate "would customarily release" a prisoner
requested by the Israelite people.
(5) The conative or tendential
imperfect depicts attempted action in the past. For example, in Matt
3:14 John the Baptist "was trying to prevent" Jesus from
being baptized.
For more information on the uses of the
imperfect, see Black, Still Greek, 106, or another reference work on
Greek syntax, such as Brooks and Winbery (90-95) or Perschbacher (298-303).
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